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The Problem of Pain

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Audible Audiobook

Listening Length: 3 hours and 50 minutes

Program Type: Audiobook

Version: Unabridged

Publisher: HarperAudio

Audible.com Release Date: August 21, 2012

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I was surprised how much I enjoyed this book. The problem of pain is of course the subject of focus, but the book is nearly comprehensive as an explanation of the Christian worldview. Lewis is a clear thinker and writer. The last chapter on animal pain was astonishing and presents theories I'd never before considered. I've given this book as a gift twice since reading it in 2014.

It is no secret that C.S. Lewis is an incredible writer and story teller. Unlike his popular series The Chronicles of Narnia this book is nonfiction; however, it is still written in the dreamy, thought-provoking way that The Chronicles of Narnia are. Lewis has a way of taking common questions and concerns that everyone is struggling with and offer a type of explanation for them. While it was a required textbook reading for a college course that I took, I am genuinely glad that I was introduced to the book and I would absolutely recommend reading it even if it is not necessary for a class that you are taking. If you struggle with the existence of pain in a world with an all-loving God, this book is definitely for you. As with every sermon or reading that discusses theology, it is very important that you take C.S. Lewis's words and see how they line up with The Bible and your own convictions given to you by The Lord. However, I truly believe that you will find greater peace after reading this book. This book causes you to think and may challenge some existing beliefs that you have. Ultimately, it will cause you to grow as a person. I was also very happy with the seller of this book. The book arrived in perfect condition and did not have any marks on the inside or tears anywhere on the book. It was shipped the day that I ordered it and arrived the day that it said it would. If you are looking for a challenging book and want to dive deeper into the question of the existence of pain, I recommend getting your hands on this book!

It took me longer than expected to read this slim book. I would frequently re-read sections. "If God is good and all-powerful, then why does he allow his creatures to suffer pain?" Lewis's answer to this delicate question is thought provoking, insightful, complex, deep , and intellectual. It is hard to wrap my head around both the question and the answer. In all honesty, I had a difficult time accepting pain for animals who according to Lewis are sentient but not conscious/self aware. I do not agree with his conclusion but I respect his brilliant and exceptional thought process and writing. This is an excellent book for anyone who wants to delve into this seemingly paradoxical question. You may support his explanation or disagree with his beliefs but you will be challenged to think deeply about this profound question.

In The Problem of Pain, C.S. Lewis addresses the age-old question of how there can be suffering while God is all-powerful and still good. I would not say that he answers the question in the best way, nor that I agree with some of his basic assumptions. But nevertheless, as he’s thinking about the subject in the book, he gives some fantastic insights and thoughts. As a result, this book is totally worth reading. And as is typical of Lewis, as you read, I found myself thinking things I’ve never thought before and seeing reality from new angles.Practically, I thought that four out of the ten chapters were outstanding, two others had some decent insights, and the remaining four weren’t that great. The four astounding chapters were the introduction, the chapter called “Divine Goodness,” the chapter entitled “Human Wickedness,” and the final chapter about “Heaven.”In this review, I will talk about each of those chapters and then I will give an overall review of why he answers the question of suffering well in some ways and not so well in others.The Introduction and Why Religion Must Be TrueIn the introduction, Lewis starts by showing why religion has always been a reality for humanity. He cleverly shows that it isn’t that religion is a brute thing—as some moderns want us to believe. Rather, he says that there have always been three strands running through existence that lead people to religion, and which make religion (and the existence of a god more plausible). Then he argues that in Christianity, there is a fourth strand that makes it even more reasonable. He starts with this in the introduction to show that the answer to the problem of suffering is not that God does not exist. Reason, experience, and history show us that he does, and Christianity is by far the truest option.The first strand is what Lewis calls the numinous. Other words he uses are ‘dread,’ ‘awe,’ or the ‘uncanny.’ He talks about how people aren’t just scared of danger. It is more complicated than that. He talks about if you heard there was a tiger in the other room, you’d be afraid because of danger. But if you were told that there was a ghost, you’d be afraid because it is a ghost. It would produce awe; it would be disturbing. And he says this numinous experience goes way back.Moreover, he says that we can’t just say that because it goes way back that we can dismiss it. He writes, “Most attempts to explain the Numinous presuppose the thing to be explained—as when anthropologists derive it from fear of the dead, without explaining why dead men (assuredly the least dangerous kind of men) should have attached this peculiar feeling. Against all such attempts we must insist that dread and awe are in a different dimension from fear” (9). Concerning the numinous then, he concludes that we can believe two things about it: 1) that it is a mere twist of the human mind; or 2) that “it is a direct experience of the really supernatural” (10).The second strand that proves religion to be real is morality. He distinguishes between the “I want” or “I shall be well advised” from the “I ought” (10). And again, he says that people try to explain this away saying that is has always been this way. But that doesn’t answer the issue. Instead, “Morality, like numinous awe, is a jump; in it, man goes beyond anything that can be ‘given’ in the facts of experience” (11). He shows “all men alike stand condemned, not be alien code of ethics, by by their own, and all men therefore are conscious of guilt” (11).The third strand of religion throughout time is that they connect the Numinous with this sense of Morality. In this way, “the Numinous Power to which they feel awe is made the guardian of the morality to which they feel obligation” (12). And for a third time, he rightly shows that although this seems ‘natural’ because it has always been common, it is not obvious or natural to have either the Numinous or Morality, nor this connection per se.These are the three strands which show that religion is not just something for brutes, but instead arises because of these unexplainable things we all experience.The fourth strand then is distinctly Christian. And that is a historical event. “There was a man born among these Jews who claimed to be, or to be the son of, or to be ‘one with’, the Something which is at once the awful haunter of nature and the giver of the moral law. The claim is so shocking…that only two views of this man are possible. Either he was a raving lunatic of an usually abominable type, or else He was, and is, precisely what He said” (13).As a result of these four strands, concerning the problem of pain, Lewis in the introduction concludes,“Christianity is not the conclusion of a philosophical debate on the origins of the universe: it s a catastrophic historical event following on the long spiritual preparation of humanity which I have described. It is not a system into which we have to fit the awkward fact of pain: it is itself one of the awkward fact which have to be fitted into any system we make. In a sense, it creates, rather than solves, the problem of pain, for pain would be no problem unless side by side with our daily experience of this painful world, we had received what we think of good assurance that ultimate reality is righteous and loving” (14).The Divine Goodness and Pain(Concerning Lewis’ idea of “divine goodness,” I have written a post about the chapter here. I will copy much of it here in this section)Another chapter I really enjoyed from the book is a chapter in which Lewis details God’s ‘divine goodness,’ as he calls it. The chapter does not consist of ethereal thoughts about how God can be good, but instead focuses in on his love for his own, and how he lovingly views them as works of art. As typical of Lewis, his thoughts are profound and provoking, and therefore worth slowly reading. He writes,“We are, not metaphorically but in very truth, a Divine work of art, something that God is making, and therefore something with which he will not be satisfied until it has a certain character. Here again we come up against what I have called the ‘intolerable compliment.’ Over a sketch made idly to amuse a child, an artist may not take much trouble: he may be content to let it go even thought it is not exactly as he meant it to be. But over the great picture of his life—the work which he loves, though in a different fashion, as intensely as a man loves a woman or a mother a child—he will take endless trouble—and would, doubtless, thereby give endless trouble to the picture if it were sentient. One can imagine a sentient picture, after being rubbed and scraped and recommenced for the tenth time, wishing that it were only a thumbnail sketch whose asking was over in a minute. In the same way, it is natural for us to wish that God had designed for us a less glorious and less arduous destiny; but then we are wishing not for more love, but less” (34-35).Lewis is arguing that God’s commitment to leaving us not as we are is a sign of his love and commitment to us. When we are asking to be left alone, “we are wishing not for more love, but less.”He continues later in the chapter,“The Church is the Lord’s bride whom He so loves that in her no spot or wrinkle is endurable. For the truth which this analogy serves to emphasize is that Love, in its own nature demands the perfecting of the beloved; that that the mere ‘kindness’ which tolerates anything except suffering in its object is, in that respect, at the opposite pole from Love. When we fall in love with a woman, do we cease to care whether she is clean or dirty, fair or foul? Do we not rather then first begin to care...Love may, indeed, love the beloved when he beauty is lost: but not because it is lost. Love may forgive all infirmities and love still in spite of them: but Love cannot cease to will their removal” (38-39).With this true definition of love set in place (a love which loves even beauty isn’t there, and yet which by definition must desire the betterment of the other), Lewis defines this aspect of God’s love for his people:“When Christianity says that God loves man, it means that God loves man: not that He has ‘disinterested’, because really indifferent, concern for our welfare, but that, in awful and surprising truth, we are the objects of His love. You asked for a loving God: you have one” (39).He continues later as a way of summary,“We were made not primarily that we may love God (though we were made for that too) but that God may love us, that we may become objects in which the Divine love may rest ‘well pleased’. To ask that God’s love should be content with us as we are is to ask that God should cease to be God: because He is what He is, His love must, in the nature of things, be impeded and repelled by certain stains in our present character, and because He already love us He must labour to make us lovable” (40-41).Then he concludes,“We are bidden to ‘put on Christ’, to become like God. That is, whether we like it or not, God intends to give us what we need, not what we now think we want. Once more we are embarrassed by the intolerable compliment, by too much love, not too little...To be God—to be like God and to share His goodness in creaturely response—to be miserable—these are the only three alternatives. If we will not learn to eat the only food the universe grows—the only food that any possible universe can ever grow—then we must starve eternally” (47).This is what he means by God’s goodness towards us. He will not leave us as we are, but will use whatever means—especially pain—to lovingly mold us. And so, Lewis is right: God’s love—as it is true and deep love—is not content to leave us as we are. He loves us as we are, but love never wants to leave the person as they are. He desires our holiness, for our happiness and his honor. And as Lewis concludes in the last two sentences above, there is no other way to happiness. There are three options in the world: 1) to be God himself (which we cannot be), 2) to be like God, or 3) to be miserable. God, in his love, therefore seeks to make us more like him. This is his ‘intolerable compliment.’ This is his love.Human Wickedness Is Truly GreatLewis also has some good insight on the wickedness of humanity. He includes this chapter, after the chapter about God’s goodness in molding us, to answer the question, “Why do we men need so much alteration?” (48).He talks about how “when the apostles preached, they could assume even in their Pagan hearers a real consciousness of deserving the Divine Anger…But all this has changed. Christianity now has to preach the diagnosis—in itself very bad news—before it can win a hearing for the cure” (48).He continues to talk about how we have overdone it by trying to overcome that good sense of shame. He says, “We have laboured to overcome that sense of shrinking, that desire to conceal…In trying to extirpate shame we have broken down one of the ramparts of the human spirit, madly exulting in the work as the Trojans exulted when they broke their walls and pulled the Hose into Troy” (50). He then shows that “a recovery of the old sense of sin is essential to Christianity…And when men attempt to be Christians without this preliminary consciousness of sin, the result is almost bound to be certain resentment against God as to one always inexplicably angry” (50-51).One of my favorite lines is when he writes, “When we merely say that we are bad, the ‘wrath’ of God seems a barbarous doctrine; as soon as we perceive our badness, it appears inevitable, a mere corollary from God’s goodness” (52).Then he gets specific about our sin. He insightfully points out, “We imply, and often believe, that habitual vices are exceptional single acts, and make the opposite mistake about our virtues—like the bad tennis player who calls his normal form his ‘bad days’ and mistakes his rare successes for his normal” (53). This is hysterical, and sadly true.He also talks about how we tend to think that time will cancel sin. In one of the best gospel moments in the book, he writes, “We have a strange illusion that mere time cancels sin. I have heard others, and I have heard myself, recounting cruelties and falsehoods committed in boyhood as if they were no concern of the present speaker’s, and even with laughter. But mere time does nothing either to the fact or to the guilt of sin. The guilt is washed out not by time but by repentance and the blood of Christ: if we have repented these early sins we should remember the price of our forgiveness and be humble” (54-55).And he addresses the argument that everyone is bad, and so it isn’t that big of a deal. In wonderfully Lewis style, in addressing this he uses some great analogies. He explains,“It is natural to feel that if all men are as bad as the Christians say, then badness must be very excusable. If all the boys plough in the examination, surely the papers must have been too hard? And so the masters at the school feel till they learn that there are other schools where ninety per cent of the boys passed on the same papers. Then they begin to suspect that the fault did not lie with the examiners. Again, many of us have had the experience of living in some local pocket of human society—some particular school, college, regiment or profession where the tone was bad. And inside that pocket certain actions were regarded as merely normal…But when we emerged from that bad society we made the horrible discovery that in the outer world our ‘normal’ was the kind of thing that no decent person ever dreamed of doing…It is wise to face the possibility that the whole human race (being a small thing in the universe) is, in fact, just a local pocket of evil—an isolated bad school or regiment inside which minimum decenecy passes for heroic virtue and utter corruption for pardonable imperfection” (55-56).Lewis then also argues that we aren’t any better than those before us. Rather, we just have different obvious sins. He states, “From considering how the cruelty of our ancestors looks to us, you may get some inkling how our softness, worldliness, and timidity [and I would add, lust] would have looked to them, and hence how both must look to God” (58).As a result of this all, Lewis makes a good argument for true human wickedness, which is why man needs such forming by God through pain. He finishes the chapter writing, “When the saints say that they—even they—are vile, they are recording truth with scientific accuracy” (62).Heaven and the Uniqueness of Each Soul Prepared for ItLewis from here goes on to discuss how man is now fallen, how God uses pain, and the reality of hell in God’s universe. He has some interesting things to say in those chapters, but he really hits gold in his last chapter of the book about heaven. Here he opens up the doors of wonder.He begins by addressing how many people think Christians are escapists for looking so forward to heaven. In response, he says that this future blessedness and perfection is either real or not real. If not, Christianity is false. But if it is, then it is not escapist at all. Rather, “a man’s love for a woman is not mercenary because he wants to marry her, nor his love for poetry mercenary because he wants to read it, not his love of exercise less disinterested because he wants to run and lap and walk. Love, by definition, seeks to enjoy its object” (149).Then it gets wonderful as he talks about the uniqueness of heaven for each person. I will let him speak for himself:“I am considering not how, but why He makes each soul unique. If He had no use for all these differences, I do not see why He should have created more souls than one. Be sure tha the ins and outs of your individuality are no mystery to Him; and one day they will no longer be a mystery to you. The mould in which a key is made would be a strange thing, if you had never seen a key: and the key itself a strange thing if you had never seen a lock. Your soul has a curious shape because it is a hollow made to fit a particular swelling in the infinite countours of the Divine substance, or a key to unlock one of the doors in the house with many mansions. For it is not humanity in the abstract that is to be saved, but you—you, the individual reader, John Stubbs or Janet Smith. Blessed and fortunate creature, your eyes shall behold Him and not another’s. All that you are, sins apart, is destined, if you will let God have His good way, to utter satisfaction…You place in heaven will seem to be made for you and you alone, because you were made for it—made for it stich by stich as a glove is made for a hand” (151-152).Wonderful and beautiful, isn’t it? He continues,“Why else were individuals created, but that God, loving all infinitely, should love each differently?...If all experienced God in the same way and returned to Him an identical worship, the song of the Church triumphant would have no symphony, it would be like an orchestra in which all the instruments played the same note…Heaven is a city, and a Body, because the blessed remain eternally different: a society, because each has something to tell all the others—fresh and ever fresh news of the ‘My God’ whom each find in Him whom all praise as ‘Our God’. For doubtless the continually successful, yet never complete, attempt by each soul to communicate its unique vision to all others (and that by means whereof earthly art and philosophy are but clumsy imitations) is also among the ends for which the individual was created” (154-155).He summarizes using the terms union vs. sameness. He writes, “God created: He caused things to be other than Himself that, being distinct, they might learn to love Him, and achieve union instead of mere sameness” (156).This then is Lewis’ view of heaven, especially in response to the problem of suffering. God is molding each one of us for a specific mold, which, for those redeemed, will be uniquely found in Christ in heaven forever.A Summary of It AllMuch more could and should be said about this work. Lewis has profound insights, and so I would encourage anyone to slowly read the book.However, as for why I do not think his answer to the problem of suffering is the best is that he unbiblically introduces this idea of ‘free will’ a couple times. This idea is nowhere to be found in the Bible, but has been added because of the ease of human reasoning. This is unfortunate in Lewis’ work because in the times when he talks about ‘free will,’ it isn’t necessary. All that is necessary is moral responsibility, not this idea of free will. God does not need to be defended with this idea of free will. Rather, biblically man is 100% a moral creature with true moral responsibility. God’s sovereignty doesn’t need to be taken away. And because moral responsibility is true, God still can use pain to mold him.So, to then introduce the idea of ‘free will’ is unneeded for his argument. Rather, a more biblical view is that God is totally sovereign (and hasn’t given any of that away in ‘free will’) and man is totally responsible. So why then is there suffering? He uses it individually and he has grand purposes for all of creation (namely, his glory, especially in exalting the grace of Christ). More could be said, but I need not expand here. Instead, I encourage anyone to read Jonathan Edwards’ book The Freedom of the Will to see how free will is not biblical nor reasonable, and how suffering fits in God’s plan biblically.Besides this, essentially Lewis was just saying that God uses pain to mold us for the better. And this is biblical and encouraging.The glory of the book, however, comes in this instances of wonder from Lewis’ mind. For this reason, the book is totally worth reading in depth.

C.S. Lewis, in his way of expressing thought, makes one feel as if this is the most sensible thing I've ever read. His refreshing logic makes one feel sane. Addressing the most difficult problem confronting the Christian claim of Good God who is also the Creator of all. Whence then evil and suffering? Although no answer fully satisfies, Lewis makes this clear that this only a problem for Christian Theists, which is itself a profound thought. Because the Atheistic position has no moral absolute to appeal to or complain about, they must borrow from Christianity in order to voice their opposition to the suffering in the world they live in.

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Download God Where Is My Boaz: A woman's guide to understanding what's hindering her from receiving the love and man she deserves, by Stephan Labossiere

Download God Where Is My Boaz: A woman's guide to understanding what's hindering her from receiving the love and man she deserves, by Stephan Labossiere

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God Where Is My Boaz: A woman's guide to understanding what's hindering her from receiving the love and man she deserves, by Stephan Labossiere

Download God Where Is My Boaz: A woman's guide to understanding what's hindering her from receiving the love and man she deserves, by Stephan Labossiere

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About the Author

Stephan Labossiere is a certified life & relationship coach, professional speaker, and author of "God Where Is My Boaz". As well as the award winning book "How To Get A Woman To Have Sex With You...If You're Her Husband". Stephan is on a mission to help men and women experience happier, healthier, and more fulfilling relationships. He is highly sought after, and has been seen, heard and chronicled in various national and international media outlets including; the Tom Joyner Morning Show, The Examiner, ABC, and Huffington Post Live, to name a few. For information visit Stephan at www.stephanspeaks.com

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Product details

Paperback: 112 pages

Publisher: CreateSpace Independent Publishing Platform; 2015 2nd Printing edition (November 4, 2013)

Language: English

ISBN-10: 1493684868

ISBN-13: 978-1493684861

Product Dimensions:

5 x 0.3 x 8 inches

Shipping Weight: 6.2 ounces (View shipping rates and policies)

Average Customer Review:

4.5 out of 5 stars

1,003 customer reviews

Amazon Best Sellers Rank:

#17,582 in Books (See Top 100 in Books)

I like the book. It has a good message overall. However, what I wish books like these would emphasize on the great opportunities that come with being single and how to cope with the possibility of being single for a lifetime. I may sound like a pessimistic, but I'm tired of focusing wholeheartedly for something that may not be God will for my life. I just want to genuinely enjoy my life without worrying about my future marital status. I hope to have a family on my own. However, this pass year I asked myself how I would I cope with life if I found myself still single ten years down the road despite all my best efforts. I've been single for long time and know others in my same position.It hurt to realize that there a possibility I will never get married. I don't believe in running away from things. So I am looking for books that not prepare you for new husband but also allow you to accept the present. I would like to hear from people who wanted to get married but found themselves single for most of their adult life. I want to hear how they coped with the disappointment of not getting married.

I’m still waiting on my Boaz. This book does not offer any more advice than the Bible which you can read for free. Save your money and buy a coffee instead where you might run in to Boaz.

This was a good read but the book could've been longer, $9.00 for a 15 minute read, I mean com on!

The piece is absolutely encouraging for the woman not too grounded in scripture (misunderstandings) while trying lead a godly life and deal with any guy. I gave it three stars because I think it’s a bit overpriced, considering most of the points in the book are common sense according to a genuine personal relationship with God. I almost feel cheated but I’m happy that this work can provide clarity and spark deliverance for women.

The best book that encourages women to acknowledge, accept, understand, forgive and move on from their binding circumstances to walk in the spirit of Jesus Christ and be free.

What revelation. I would recommend this book to every woman who is "waiting for her Boaz" and to learn hot to "prepare herself for Boaz". This book will show you why and how.

I really love this book. It was short (only about 100 pages) and the content was really good. I actually couldn't put this book down!At first you learn the true story of Ruth and Boaz. The beginning of each chapter has a short bible verse that relates to the topic of the chapter. Stephan discusses why things happen/don't happen and why (and how) you should pray and ask God for assistance. Then Stephan goes through different scenarios of why you don't have your Boaz. For example, in the one chapter Stephan says one problem might be that you have religion but you don't have a relationship with God.I would recommend this book to any single woman. Even if you aren't looking for your forever sweetheart, this book helps to get your mind focused. *That is my personal recommendation only. I added 2 images of the book so you can see a little preview of the inside content.

Very Insightful and Eye Opening. I knew many points that were mentioned; but never followed them. This book helped me gain a better position to focus on what is important and necessary. This was a good book and swift read. I wish the book was longer. I would definitely recommend this book to others and I think I will read it again!

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God Where Is My Boaz: A woman's guide to understanding what's hindering her from receiving the love and man she deserves, by Stephan Labossiere PDF

God Where Is My Boaz: A woman's guide to understanding what's hindering her from receiving the love and man she deserves, by Stephan Labossiere PDF

God Where Is My Boaz: A woman's guide to understanding what's hindering her from receiving the love and man she deserves, by Stephan Labossiere PDF

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PDF Download , by Stephan Orth

PDF Download , by Stephan Orth

This , By Stephan Orth is advised for you from every phase of the life. When reviewing comes to be a must, you can think about that it can be part of your life. When you have taken into consideration that analysis will certainly be better for your life, you can assume that it is not just a must but additionally a hobby. Having leisure activity for analysis readies. In this manner could aid you to always improve your abilities as well as knowledge.

, by Stephan Orth

PDF Download , by Stephan Orth

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Product details

File Size: 86015 KB

Print Length: 256 pages

Publisher: Piper ebooks (March 1, 2019)

Publication Date: March 1, 2019

Sold by: Amazon Digital Services LLC

Language: German

ASIN: B07P56678F

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Ebook Free Nelson's Compact Series: Compact Bible Concordance, by James Strong

Ebook Free Nelson's Compact Series: Compact Bible Concordance, by James Strong

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Nelson's Compact Series: Compact Bible Concordance, by James Strong

Ebook Free Nelson's Compact Series: Compact Bible Concordance, by James Strong

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About the Author

Dr. James Strong (1822-1894) was formerly president of Troy University and professor of exegetical theology at Drew Theological Seminary.

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Product details

Series: Nelson's Compact

Paperback: 768 pages

Publisher: Thomas Nelson; Compact edition (October 19, 2004)

Language: English

ISBN-10: 0785252509

ISBN-13: 978-0785252504

Product Dimensions:

4.5 x 1.5 x 7.1 inches

Shipping Weight: 1.4 pounds (View shipping rates and policies)

Average Customer Review:

3.8 out of 5 stars

69 customer reviews

Amazon Best Sellers Rank:

#600,710 in Books (See Top 100 in Books)

If you like the Strong's Concordance, then this could be a useful supplement. I wanted something compact that I could carry with me when I travel [I don't care very much for the electronic concordances that I have tried in the past]. I purchased this to use when I simply want to look up a Bible verse...and that is the key in determining whether or not you will like this: it is only a reference tool for finding Bible verses; its compact size is due in large part to the fact that the Hebrew and Greek Dictionaries have been eliminated from the volume. The only reason that I rate this at four stars instead of five is because it also eliminates a number of words that the editors feel the reader 'is not likely to use in searching'; I can understand not listing words like 'a, am, an, be, do, in, is, it', etc.; however, I think that too many significant words have been excluded, such as 'fathers, children, hand, hundred' and so on. However, even with these shortcomings, this volume is still both useful and convenient.

This little compact concordance boasts over 40,000 entries... which is both a plus and a minus. To give you a frame of reference, stack two VHS tapes, and that is almost exactly the size of this concordance. It is a little "thick," but it is paperback, so it is light. The definite "downside" is that in order to squeeze so many entries into such a small package... the font is amazingly small. So small in fact, that I printed out Gen. 1:1 on MS Word, and matched it to the font size in the concordance. The font size of this little concordance is 4.5 font!If you want to get some perspective on how small 4.5 is, do like I did, and copy Gen. 1:1 into your your Word Processor. Highlight the verse, then manually change the font to 4.5, then print the page. You will now see what you have to look forward to with this concordance.The font is so small that I have to take my glasses off (bifocals or reading glasses), and look at the page close-up. Nevertheless, I am okay with this when I am studying at home, since I often read without my glasses anyway. Furthermore, I ordered an additional concordance (also paperback) along with this one. It is the Strong's Handi-Reference Concordance (AMG Handi-Reference Series). Both books were "Used- Very Good" condition. I paid $.99 for the Nelson's, and $1.89 for the AMG. I will use the 4.5 font Nelson's at home, and take the AMG with me to Church.The AMG has approximately a 6.5 size font, which is almost 50% larger than the Nelson's. That is still small, but it is a lot easier on the eyes. I can read it without straining, and without having to remove my glasses. The AMG is slightly thinner, and slightly wider/taller.As I said, I got both very cheap, so I am happy with both. But if I had it to do all over, I would only purchase the AMG. It is amazing how much difference such a few points in font size can make.Additional Note: Both of these concordances are NOT exhaustive. Exhaustive (for those who don't know) means that the concordance lists every single Biblical occurrence of the word. As I stated at another review:"I am unsure how the editors choose which verses to include/omit, but the strength of a "Handi-Reference" concordance is that it is used for quick references (at Church, work, a Bible study, etc.), where you may be drawing a blank on a common or popular verse... but you can not remember where you read it. It is also helpful for people who need something a lot more in-depth than the concordance in the back of the average Bible... which, by the way, is also NOT exhaustive."

Compact, meaning it doesn't have "dictionaries" and other reference matter: just the way to find the major words in the verses of the bible. As it turns out, some of the references don't exist in all versions of the bible, which is interesting.

I love the fact that there is a compact version, I dont like relying on getting out my phone in church so this is great to have the option to pull out a smaller concordance. FYI the words are REALLY small

I use this concordance in my prison ministry. The ladies often ask a bunch of questions and I use this to guide them back to Scripture. Buyer beware: the font is TINY as it says. 5 point font is small. If you have poor vision, do not go for this no matter how compact.

This New Strong's Compact Concordance is excellent for my King James Version Bible. I find this Strong's Concordance to be very reliable since there is no corrupt Hebrew or Greek definitions.

Too small print

Husband is doing a lot of Bible studying and he loves this. Wanted the paperback edition and says this is perfect.

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Download , by Lawrence Levy

Download , by Lawrence Levy

However, absolutely nothing is impossible in this life. You can get exactly what you actually assume wish to do and also obtain for something new. Nonetheless, the assumption of having good practice will have many difficulties. However, to get rid of the problem, we provide you a reference to start loving analysis.

, by Lawrence Levy

Download , by Lawrence Levy

That's it, a book to await in this month. Also you have desired for long time for releasing this book qualified , By Lawrence Levy; you may not have the ability to get in some stress. Should you go around as well as seek fro guide till you actually get it? Are you certain? Are you that totally free? This condition will certainly require you to constantly end up to obtain a book. Today, we are concerning offer you outstanding remedy.

With this condition, when you need a book hurriedly, never ever be worried. Just find and see this site and get guide swiftly. Now, when the , By Lawrence Levy is just what you seek in the meantime, you can get this publication directly in this web page. By checking out the link that we offer, you could begin to get this book. It is extremely easy, you may not need to go offline and also visit the library or book stores.

Don't underestimate; the books that we collect them are not only from within this nation. You could likewise discover guides from outside of the nation. They are all additionally various with other. Some links are given to reveal you where to discover and also get it. This , By Lawrence Levy as one of the examples can be gotten conveniently. As well as why you should advise this publication for yourselves and your pals is that this publication holds vital duty to enhance your life top quality and quantity.

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Product details

File Size: 6038 KB

Print Length: 248 pages

Page Numbers Source ISBN: 1328745619

Publisher: Mariner Books; Reprint edition (November 1, 2016)

Publication Date: November 1, 2016

Language: English

ASIN: B01912OSA0

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There are a number of books on Pixar. I'm a big fan of Pixar, so I've read two of them. This one, and "The Pixar Touch" (and I'll soon read "Creativity Inc"). Of the two I've read, they couldn't be more different. "The Pixar Touch" follows the main creative leaders of Pixar, and talks about how they created all the technology and story-telling expertice, and then how the company made their first half dozen or so films. You do learn about Jobs and Lucas along the way, but the focus is on the movies and the creative talent. "Pixar And Beyond" isn't even really a story of Pixar, it's a story of Lawrence Levy (their CFO). And it covers how he came up with the companies first business plan, their financial model for creating animated films, recruited investment bankers, took the company public etc. And along the way we learn about the history of the stock market, how the stock market works, and a bunch of other financial topics.Note that I'm actually pretty interested in financial matters. Heck, I used to invest in Pixar back in the day. But even so, I found "Pixar and Beyond" to be a boring, laborious tale, while "The Pixar Touch" was fascinating and really fun. It of course depends somewhat on personal taste, but there you have my take on it.

Well written, full of humanity, and hard to put down, To Pixar and Beyond is an engaging read. I was surprised at the number of obstacles Levy and Pixar needed to overcome on the way to success. This one immediately shouldered aside the five or six other books I had open in my Kindle app; highly recommended, and not just for those interested in business.

My background in creative industry leads me into the investment in the digital sector. Recently I reconnect my initial passion in the film industry by investing in films and use the analytical model to approach the investment risk.I found this book during my search on the business insight in the entertainment industry. I highly recommend the analytical approach on the business insight during Pixar early monetization model. Nobody can think of throwing the only business model of Renderman licensing into monetizing ‘motion blur’ patent. Brilliant!The part of describing the tension on relationship with Disney and how to best use leverage and negotiation is also very insightful. I have similar experience like this. Be passionate about the deal but don’t be afraid of walking away from the deal!

Lawrence Levy has truly written a gem about his time @ Pixar and beyond. Having worked @ the Investment Bank that took Pixar public made reading Lawrence's account about it as CFO extra special. It was like I was there all over again.Describing his personal accounts of working with Steve Jobs, the ups and downs and finally success for Pixar made this book an incredible page turner.. It truly is an inspirational book for me and my entire family.What I really enjoyed was when Lawrence insisted that his team be included in the credits for Pixar films! THAT was indeed remarkable.I felt sad when I finished it because I wanted it to keep going. Going for a walk after reading it helped! ;>)

Levy's book is a good story with a hand full of important business take-a-ways. His simplification of the strategic needs of Pixar relative to establishing its future are great lessons. Additionally, their negotiations with Disney are another good lesson in facing both your opponents/partners/fears. Some additional insight into Jobs during a challenging stage of Jobs life.And, like a lot of business books there are a few solid, life long lessons.

A great book telling you so sometimes need boring people as they help you get the lifeline of a funding or translate your pixie dust to a molecular structure to be well received by the investors.Where past books about Pixar storytelling or creativity tell us about the captivating process of what Pixar gives to the world, this completes the job of what the would gave back - in terms of hard-won results. Focus and ingenuity were what helped he team to escape the trap of mild business ventures, and primed their prime channel of genius to what they truly wanted to excel at: true creative process.

Lawrence Levy is to blame for my lack of sleep last week. This book was for me a real page turner, as Levy narrates his move to Pixar, and his involvement with Steve Jobs and the folks at Pixar to make the leap from a long struggling startup to a mega force in the entertainment world - a company that would change the world.Levy has a very readable style of writing - casual, but not in a gee whiz sort of way that is all too common for insider books like this one - from non professional writers. Levy takes us behind the scenes of how Pixar was turned from a company with great potential in to the entertainment powerhouse of our generation. I knew a little about this from watching a DVD called Pixar Short Films Vol 1, but Levy provides so much more detail, particularly with regard to Steve Jobs (and his own) personal transformation through his involvement with Pixar, from both a creative and a business standpoint.I've met Lawrence at several Juniper mediation events, but do not know him, so it was especially fun for me to read about his motivations and more recent personal transformation from hi-tech/entertainment executive to working to help found and fund the Juniper (juniperpath.org) organization. A big thumbs up for a great story and a great read.

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Download The Portable Nietzsche (Portable Library), by Friedrich Nietzsche Walter Kaufmann

Download The Portable Nietzsche (Portable Library), by Friedrich Nietzsche Walter Kaufmann

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The Portable Nietzsche (Portable Library), by Friedrich Nietzsche Walter Kaufmann

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About the Author

The philosopher Friedrich Nietzsche was born in Prussia in 1844. After the death of his father, a Lutheran minister, Nietzsche was raised from the age of five by his mother in a household of women. In 1869 he was appointed Professor of Classical Philology at the University of Basel, where he taught until 1879 when poor health forced him to retire. He never recovered from a nervous breakdown in 1889 and died eleven years later. Known for saying that “god is dead,” Nietzsche propounded his metaphysical construct of the superiority of the disciplined individual (superman) living in the present over traditional values derived from Christianity and its emphasis on heavenly rewards. His ideas were appropriated by the Fascists, who turned his theories into social realities that he had never intended.

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Product details

Series: Portable Library

Paperback: 704 pages

Publisher: Penguin Books; US Ed edition (January 27, 1977)

Language: English

ISBN-10: 9780140150629

ISBN-13: 978-0140150629

ASIN: 0140150625

Product Dimensions:

5 x 1.2 x 7.7 inches

Shipping Weight: 1 pounds (View shipping rates and policies)

Average Customer Review:

4.5 out of 5 stars

121 customer reviews

Amazon Best Sellers Rank:

#13,775 in Books (See Top 100 in Books)

If you're looking to read Nietzsche -- either superficially or deeply -- there are only 2 books you really need: Kaufman's Portable Nietzsche and Kaufman's The Basic Writings of Nietzsche.Of course, you're getting different works from both of these anthologies.If you're looking to read Thus Spake Zarathustra (as well as letters, Twilight of the Idols, the Antichrist, and selections from many of his other works), buy the Portable Nietzsche readerIf you're looking to read Beyond Good and Evil and the Geanology of Morals (or the Birth of Tragedy / Ecce Homo, etc.) buy the Basic Writings.Really, you SHOULD own both. One is certainly not a substitute for the other. However, if you're thinking about what to read first.... let me put it like this:Read Thus Spoke Zarathustra first if you're looking for something more laconic and literary (buy Portable Nietzsche)Read Beyond Good and Evil first if you're looking for something more aphoristic and philosophical (buy Basic Writings)All in all, I reference them both about the same.... and once you've worked your way through these you can touch The Will to Power.Good Luck!!! He really was brilliant man. Hopefully you won't be one of the many who have egregiously misunderstood what he was saying.

This anthology of works by Nietzsche includes "Thus Spake Zarathustra", "The Antichrist", "Twilight of the Idols" and "Nietzsche contra Wagner" in there entirety, as well as many letters, excerpts, notes and insights from translator/editor Walter Kaufmann. The translation is easy to read, and Kaufmann takes necessary liberties with the translation to make the book more understandable and reader-friendly to the English reader. He notes these liberties in the notes, and the information presented flows well.Nietzsche's works are arranged in the book in chronological order. As a reader, you are able to see him slowly slipping into an angry, troubled darkness which marked the last decade of his life. Whether taking on the state, Christianity, German philosophers and theologians, or Richard Wagner, Nietzsche exudes passion and intelligence that the translation effectively transmits to the reader. Many of his arguments against religion and Christianity (in particular - "The Antichrist") as well as his concept of the "superman" in "Thus Spake Zarathustra" underpin his consistent belief that man should not be held back by religion or state, and that "equal" isn't "fair". His philosophy that equality will drive man to the lowest common denominator in his abilities underpins most of his works.Nietzsche was a brilliant and troubled philosopher, and this anthology provides a great feel for the man and his works with superior editing, commentary and translation. If you want an intro, this should be strongly considered.

This is a great small collection of Nietzsche's works. I took this with me on a 7 month deployment overseas and it was great enjoying some of his best works without having to carry multiple books. The translation is the usual trusted Kaufmann, so it's hard to make this any better.

I haven't yet had a chance to read this book--the printing was too disappointing. I bought a hardcover to have a long term, good quality book--and the one I received from Amazon directly was like a mass market paper book (typical lightweight grey tissue like mass market paper) sandwiched between a hard cover. Returning and hope the next one will be better.

It's Nietzsche, what can I say? Walter Kaufmann wrote the best English translations of the bulk of Nietzsche's work. Although my university has a textbook rental system, I like to highlight and tag passages, so I bought this for a Nietzsche seminar. I <3 Nietzsche!

I absolutely enjoy the Portable Nietzsche and do take it with me and read it frequently to work and college.

This is one of my favorite selections of Nietzsche's works Walter Kaufmann. Kaufmann has the best translation of Thus Spoke Zarathustra. It is a great price of Amazon for this fantastic book.

I love this little hardcover book full of Nietzsche's writings. If you want to buy an intro to Nietzsche, I would recommend this little tome over the large paperback "Nietzsche's Basic Writings." The content, I think, is the same, but the format of this little book is so much better for carrying around and chewing on.

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